"The world is sick. And there is nothing surprising in the fact that only artists can lead the world to salvation."
Sergei Ivanovich Kalmykov (October 6, 1891 - April 27, 1967 )

The Art Concept "The World to come", age to come, or soul's wish world reflecting that the "current spritual world" or "current spiritual age" is flawed or cursed and will be replaced in the future by a better spiritual world or age.

The Art Concept ''The World To Come" is consist of following visual and drawings nine projects:

1- The Bad Soul, the Good Soul, and the soul’s Moral route
2- Soul’s mental disorder, order and Healing space(The soul’s sanatorium imaginary)
3- The Spirit’s world protecting Talismans (Petroglyphs Talismans, Rock art)
4- The Beatificated and Beautificated Souls (Soul evolutionary Design)
5- Afterlife innovative and Aesthetical Creation pool
6- Neo-essential design for unconscious minds and internal self-dialog in the spiritual sphere
7- The Introspection sketches
8- The visual Transpersonal and Self-hypnosis thoughts  ( Creation of a Aesthetical transpersonal states)
9- Dreaming and creation of a new extroversion-introversion multiverse civilization

The concept consist of many Abstract paintings, graphics, architecture design and own Petroglyphic language.

Sample of "The World to Come" Visual Language

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1- The Bad Soul, the Good Soul, and the soul’s Moral route

In religion, ethics, and philosophy, the dichotomy "good and bad" refers to the location on a linear spectrum of objects, desires, or behaviors, the good direction being morally positive, and the bad direction morally negative. Good is a broad concept but it typically deals with an association with life, charity, continuity, happiness, love, prosperity and justice. Bad is typically associated with conscious and deliberate wrongdoing, discrimination designed to harm others, humiliation of people designed to diminish their psychological needs and dignity, destructiveness, and acts of unnecessary and/or indiscriminate violence that are not legitimate acts of self-defense but aggressive and designed to cause ill-being to others. The good and bad of a context represents a personal or subjective judgment, a societal norm, or either's claim to an absolute value related to the human nature or transcendent religious standard for that context.
The nature of goodness has been given many treatments; one is that the good is based on the natural love, bonding, and affection that begins at the earliest stages of personal development; another is that goodness is a product of knowing truth. Differing views also exist as to why bad might arise. Many religious and philosophical traditions claim that bad behavior is an aberration that results from the imperfect human condition (e.g. "The Fall of Man"). Sometimes, bad is attributed to the existence of free will and human agency. Some argue that bad itself is ultimately based in an ignorance of truth (i.e., human value, sanctity, divinity). A variety of Enlightenment thinkers have alleged the opposite, by suggesting that bad is learned as a consequence of tyrannical social structures.
''Theories of moral goodness inquire into what sorts of things are good, and what the word "good" really means in the abstract. As a philosophical concept, goodness might represent a hope that natural love be continuous, expansive, and all-inclusive. In a monotheistic religious context, it is by this hope that an important concept of God is derived —as an infinite projection of love, manifest as goodness in the lives of people. In other contexts, the good is viewed to be whatever produces the best consequences upon the lives of people, especially with regard to their states of well being.

2- Soul’s Mental disorder, order and Healing space(The soul’s sanatorium imaginary)

Mental disorders can arise from multiple sources, and in many cases there is no single accepted or consistent cause currently established. An eclectic or pluralistic mix of models may be used to explain particular disorders. The primary paradigm of contemporary mainstream Western psychiatry is said to be the biopsychosocial model which incorporates biological, psychological and social factors, although this may not always be applied in practice.
Biological psychiatry follows a biomedical model where many mental disorders are conceptualized as disorders of brain circuits likely caused by developmental processes shaped by a complex interplay of genetics and experience. A common assumption is that disorders may have resulted from genetic and developmental vulnerabilities, exposed by stress in life (for example in a diathesis–stress model), although there are various views on what causes differences between individuals. Some types of mental disorder may be viewed as primarily neurodevelopmental disorders.
Evolutionary psychology may be used as an overall explanatory theory, while attachment theory is another kind of evolutionary-psychological approach sometimes applied in the context of mental disorders. Psychoanalytic theories have continued to evolve alongside cognitive-behavioral and systemic-family approaches. A distinction is sometimes made between a "medical model" or a "social model" of disorder and disability.
Studies have indicated that variation in genes can play an important role in the development of mental disorders, although the reliable identification of connections between specific genes and specific categories of disorder has proven more difficult. Environmental events surrounding pregnancy and birth have also been implicated. Traumatic brain injury may increase the risk of developing certain mental disorders. There have been some tentative inconsistent links found to certain viral infections,to substance misuse, and to general physical health.
Social influences have been found to be important, including abuse, neglect, bullying, social stress, and other negative or overwhelming life experiences. The specific risks and pathways to particular disorders are less clear, however. Aspects of the wider community have also been implicated, including employment problems, socioeconomic inequality, lack of social cohesion, problems linked to migration, and features of particular societies and cultures.
Abnormal functioning of neurotransmitter systems has been implicated in several mental disorders, including serotonin, norepinephrine, dopamine and glutamate systems. Differences have also been found in the size or activity of certain brain regions in some cases. Psychological mechanisms have also been implicated, such as cognitive (e.g. reasoning) biases, emotional influences, personality dynamics, temperament and coping style.
A major option for many mental disorders is psychiatric medication and there are several main groups. Antidepressants are used for the treatment of clinical depression, as well as often for anxiety and a range of other disorders. Anxiolytics (including sedatives) are used for anxiety disorders and related problems such as insomnia. Mood stabilizers are used primarily in bipolar disorder. Antipsychotics are used for psychotic disorders, notably for positive symptoms in schizophrenia, and also increasingly for a range of other disorders. Stimulants are commonly used, notably for ADHD.
Despite the different conventional names of the drug groups, there may be considerable overlap in the disorders for which they are actually indicated, and there may also be off-label use of medications. There can be problems with adverse effects of medication and adherence to them, and there is also criticism of pharmaceutical marketing and professional conflicts of interest.
A sanatorium (also spelled sanitorium and sanitarium) has different meanings depending on the region of residence. Historically for Americans and most European countries it is a medical facility for long-term illness, most typically associated with treatment of tuberculosis (TB) before antibiotics. A distinction is sometimes made between "sanitarium" (a kind of health resort, as in the Battle Creek Sanitarium) and "sanatorium" (a hospital).

3- The Spirit’s world protecting Talismans (Petroglyphs Talismans, Rock art)

Talisman means "to consecrate". Amulets and talismans are often interchanged with each other but while the amulet is frequently an object with natural magical properties, a talisman must be charged with magical powers by the person creating it. It is the act of consecration or "charging" that gives the talisman its alleged magical powers. The talisman is always made for a definite reason whilst an amulet can be used for generic purposes such as averting evil or attracting good luck.
According to the famous Order of the Golden Dawn, a talisman is "a magical figure charged with the force which it is intended to represent. In the construction of a talisman, care should be taken to make it, as far as possible, so to represent the universal forces that it should be in exact harmony with those you wish to attract, and the more exact the symbolism, the easier it is to attract the force.
All the traditional magical schools advise that a talisman should be created by the person who plans to use it. They also recommend that the person making the talisman must be familiar with all the symbolisms connected to all the different planetary and elemental forces. In several medieval talismans, geomantic signs and symbols were used in relation with different planets. These symbolisms which are frequently incorporated in geomantic divination, also have alchemical implications. Other magical associations, such as colors, scents, symbology, patterns, Kabbalistic figures, can also be integrated in the creation of a talisman. However, they should be in synchronization with the elemental or planetary force selected to represent the talisman. It is also feasible to augment a personal touch to the talisman through adding a verse, inscription or pattern. These inscriptions can be magical emblems, bible verses or sonnets.
Petroglyphs (also called rock engravings) are pictogram and logogram images created by removing part of a rock surface by incising, picking, carving, and abrading. Outside North America, scholars often use terms such as "carving", "engraving", or other descriptions of the technique to refer to such images. Petroglyphs are found world-wide, and are often associated with prehistoric peoples.

4- The Beatificated and Beautificated Souls (Souls evolutionary Design)

Beatification (from Latin beatus, blessed) is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name (intercession of saints). Beatification is the third of the four steps in the canonization process. A person who is beatified is given the title "Blessed."
Soul Beautification is the process of making visual improvements to a soul. Beauty (also called prettiness, loveliness or comeliness) is used as a characteristic of a soul, or idea that provides a perceptual experience of pleasure or satisfaction. Beauty is studied as part of aesthetics, sociology, social psychology, and culture. An "ideal beauty" is an entity which is admired, or possesses features widely attributed to beauty in a particular culture, for perfection.
The experience of "beauty" often involves the interpretation of some entity as being in balance and harmony with nature, which may lead to feelings of attraction and emotional well-being. Because this is a subjective experience, it is often said that "beauty is in the eye of the beholder."
There is evidence that perceptions of beauty are evolutionarily determined, that things, aspects of people and landscapes considered beautiful are typically found in situations likely to give enhanced survival of the perceiving human's genes.

5- Afterlife innovative and Ae sthetical Creation pool

In philosophy, religion, mythology, and fiction, the afterlife (also referred to as life after death, the Hereafter, the Next World, or the Other Side) is the concept of a realm, or the realm itself (whether physical or transcendental), in which an essential part of an individual's identity or consciousness continues to reside after the death of the body in the individual's lifetime. According to various ideas of the afterlife, the essential aspect of the individual that lives on after death may be some partial element, or the entire soul, of an individual, which carries with it and confers personal identity. Belief in an afterlife, which may be naturalistic or supernatural, is in contrast to the belief in eternal oblivion after death.
In some popular views, this continued existence often takes place in a spiritual realm, and in other popular views, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or Otherworld. Major views on the afterlife derive from religion, esotericism and metaphysics.
Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life. In contrast, in systems of reincarnation, such as those in the Dharmic tradition, the nature of the continued existence is determined directly by the actions of the individual in the ended life, rather than through the decision of another being.

6- Neo-essential design for unconscious minds and internal self-dialog in the spiritual sphere

The unconscious mind (often simply called the unconscious) is all the processes of the mind which are not available to consciousness. The term unconscious mind was coined by the 18th century German romantic philosopher Friedrich Schelling and later introduced into English by the poet and essayist Samuel Taylor Coleridge. The concept gained prominence due to the influence of Austrian neurologist Sigmund Freud. Unconscious phenomena have been held to include repressed feelings, automatic skills, unacknowledged perceptions, thoughts, habits and automatic reactions, complexes, hidden phobias and desires. Within psychoanalysis the cognitive processes of the unconscious are considered to manifest in dreams in a symbolical form. Thus the unconscious mind can be seen as the source of dreams and automatic thoughts (those that appear without any apparent cause), the repository of forgotten memories (that may still be accessible to consciousness at some later time), and the locus of implicit knowledge (the things that we have learned so well that we do them without thinking).
It has been argued that consciousness is influenced by other parts of the mind. These include unconsciousness as a personal habit, being unaware, and intuition. Terms related to semi-consciousness include: awakening, implicit memory, subliminal messages, trances, hypnagogia, and hypnosis. While sleep, sleep walking, dreaming, delirium and comas may signal the presence of unconscious processes, these processes are not the unconscious mind itself, but rather symptoms.
An inner discourse, or internal discourse, is a constructive act of the human mind and a tool for discovering new knowledge and making decisions. Along with feelings such as joy, anger, fear, etc., and sensory awareness, it is one of the few aspects of the processing of information and other mental activities of which humans can be directly aware. Inner discourse is so prominent in the human awareness of mental functioning that it may often seem to be synonymous with "mind." The view is then that "mind" means "what one experiences when thinking things out," and that "thinking things out" is believed to consist only of the words heard in internal discourse. This common sense idea of the mind must either block out the fact that the mind is constantly processing all kinds of information below the level of awareness, or else re-name that activity to some putatively "non-mental" status such as "reflex reaction" or even, sometimes, "demon possession."
The dialogical self is a psychological concept which describes the mind's ability to imagine the different positions of participants in an internal dialogue, in close connection with external dialogue. The "dialogical self" is the central concept in the Dialogical Self Theory (DST), as created and developed by the Dutch psychologist Hubert Hermans since the 1990s.
Internal monologue, also known as inner voice, internal speech, or verbal stream of consciousness is thinking in words. It also refers to the semi-constant internal monologue one has with oneself at a conscious or semi-conscious level.
Self-dealing is the conduct of a trustee, an attorney, a corporate officer, or other fiduciary that consists of taking advantage of his position in a transaction and acting for his own interests rather than for the interests of the beneficiaries of the trust, corporate shareholders, or his clients. Self-dealing may involve misappropriation or usurpation of corporate assets or opportunities. Self-dealing is a form of conflict of interest.
The dialogical self is a psychological concept which describes the mind's ability to imagine the different positions of participants in an internal dialogue, in close connection with external dialogue. The "dialogical self" is the central concept in the Dialogical Self Theory (DST), as created and developed by the Dutch psychologist Hubert Hermans since the 1990s.

 

7- The Introspection sketches

Introspection (or internal perception) is the self-examination of one's conscious thoughts and feelings. In psychology, the process of introspection relies exclusively on the purposeful and rational self-observation of one's mental state; however, introspection is sometimes referenced in a spiritual context as the examination of one's soul. Introspection is closely related to the philosophical concept of human self-reflection, and is contrasted with external observation. Introspection has generally provided a privileged insight by providing access to our own mental states. Introspection is not mediated by the interference of other sources of knowledge that one may acquire, the individual experience of the mind makes it unique from other processes. Introspection can determine any number of mental states including:sensory, bodily, cognitive, emotional,and so forth.
Introspection has been a subject of philosophical discussion for thousands of years. The philosopher Plato is thought to have referenced introspection when he asked, "…why should we not calmly and patiently review our own thoughts, and thoroughly examine and see what these appearances in us really are?" While introspection is applicable to many facets of philosophical thought, it is perhaps best known for its role in epistemology. In this context, introspection is often compared with perception, reason, memory, and testimony as a source of knowledge.
The introspection illusion is a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others' introspections as unreliable. In certain situations, this illusion leads people to make confident but false explanations of their own behavior (called "Causal theories") or inaccurate predictions of their future mental states.
The illusion has been examined in psychological experiments, and suggested as a basis for biases in how people compare themselves to others. These experiments have been interpreted as suggesting that, rather than offering direct access to the processes underlying mental states, introspection is a process of construction and inference, much as people indirectly infer others' mental states from their behavior.
When people mistake unreliable introspection for genuine self-knowledge, the result can be an illusion of superiority over other people, for example when each person thinks they are less biased and less conformist than the rest of the group. Even when experimental subjects are provided with reports of other subjects' introspections, in as detailed a form as possible, they still rate those other introspections as unreliable while treating their own as reliable. Although the hypothesis of an introspection illusion informs some psychological research, the existing evidence is arguably inadequate to decide how reliable introspection is in normal circumstances.
Introspection illusion
The surface appearance of an iceberg is often used to illustrate the human conscious and unconscious mind; the visible portions are easily noticed, and yet their shape depends on the much larger portions that are out of view.

8- The visual Transpersonal and Self-hypnosis thoughts
( Creation of a Aesthetical Transpersonal states)

Self-hypnosis ("autohypnosis") is a form of hypnosis which is self-induced, and normally makes use of self-suggestion ("autosuggestion"). Listening to pre-recorded audio or other media is often mistaken for self-hypnosis, but is just another form of hypnosis.
The term transpersonal is often used to refer to psychological categories that transcend the normal features of ordinary ego-functioning. That is, stages of psychological growth, or stages of consciousness, that move beyond the rational and precede the mystical. The term is highly associated with the work of Abraham Maslow and his understanding of "peak experiences", and was first adapted by the human potential movement in the 1960s.
Among the psychological sciences that have studied transpersonal phenomena are Transpersonal psychology, Humanistic psychology and Near-Death Studies. Among the forerunners to the development of transpersonal theory are the school of Psychosynthesis (founded by Roberto Assagioli), and the Analytical school of C.G Jung.
In integral theory, transpersonal refers to stages of human development through which a person's self-awareness extends beyond the personal. Integral theorists include Ken Wilber, Michael Murphy, Michael Washburn, Allan Combs, Jean Gebser, Don Beck, and Clare Graves. The work of all of these theorists is inspired, in varying degrees, by the writings of the Hindu philosopher Sri Aurobindo.
Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience.
A short definition from the Journal of Transpersonal Psychology suggests that transpersonal psychology "is concerned with the study of humanity's highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness". Issues considered in transpersonal psychology include spiritual self-development, self beyond the ego, peak experiences, mystical experiences, systemic trance and other sublime and/or unusually expanded experiences of living.
Transpersonal psychology developed from earlier schools of psychology including psychoanalysis, behaviorism, and humanistic psychology. Transpersonal psychology attempts to describe and integrate spiritual experience within modern psychological theory and to formulate new theory to encompass such experience. Types of spiritual experience examined vary greatly but include mysticism, religious conversion, altered states of consciousness, trance and spiritual practices. Although Carl Jung, Otto Rank and others explored aspects of the spiritual and transpersonal in their work, Miller notes that Western psychology has had a tendency to ignore the spiritual dimension of the human psyche.
Transpersonal psychology considers the concept of transpersonal states of awareness. Stanislav Grof defines these as "The common denominator of this otherwise rich and ramified group of phenomena is the feeling of the individual that his consciousness expanded beyond the usual ego boundaries and the limitations of time and space." These include mystical states and near-death experiences also subject to the psychology of religion. The idea of altered "states" of awareness is pivotal to this research. The conceptualization, and other signifying processes of altered forms of awareness are studied in transpersonal psychology. Transpersonal psychotherapy consists of moving between these states,and learning techniques for disassembling and reassembling on different states/situations of altered realitymontage for the purpose of healing, which can be brought about by transpersonal psychotechnologies. This clarifies one of transpersonal psychology's roots in early psychedelic work, some of these psychotechnologies include research with psychedelic plants and chemicals such as LSD, ibogaine, ketamine, peyote, ayahuasca and the vast variety of substances available to all human cultures throughout history. See: "Part III. Transpersonal Dimensions of Healing with Psychedelic States" Vol. 2. It can also be said that the attempts by transpersonal psychology is an intercultural approach to medicine and ethnobiology understood as a discourse raised from the academic community of the globalised university sector of knowledge production encountering the so called herbalist shaman or alchemist.
The world that every dream can stay as reality.

 

9- Dreaming and creation of a new extroversion-introversion multiverse civilization

The Dreaming is a common term within the animist creation narrative of indigenous Australians for a personal, or group, creation and for what may be understood as the "timeless time" of formative creation and perpetual creating. In addition, the term applies to places and localities on indigenous Australian traditional land (and throughout non-traditional Australia) where the uncreated creation spirits and totemic ancestors, or genii loci, reside. No word in the English dictionary covers the concept; for example, Anangu who speak Pitjantjatjara use the word Tjukurpa and those who speak Yankunytjatjara use Wapar, but neither means dreaming in the English sense.
The Dreaming has different meanings for different Aboriginal groups. The Dreaming can be seen as an embodiment of Creation, which gives meaning to everything.
The trait of extroversion-introversion is a central dimension of human personality theories.The terms introversion and extroversion were first popularized by Carl Jung, Virtually all comprehensive models of personality include these concepts in various forms. Examples include the Big Five model, Jung's analytical psychology, Hans Eysenck's three-factor model, Raymond Cattell's 16 personality factors, the Minnesota Multiphasic Personality Inventory, and the Myers Briggs Type Indicator.
Extroversion and introversion are typically viewed as a single continuum. Thus, to be high on one it is necessary to be low on the other. Carl Jung and the authors of the Myers-Briggs provide a different perspective and suggest that everyone has both an extroverted side and an introverted side, with one being more dominant than the other. Rather than focusing on interpersonal behavior, however, Jung defined introversion as an "attitude-type characterised by orientation in life through subjective psychic contents" (focus on one's inner psychic activity); and extroversion as "an attitude type characterised by concentration of interest on the external object," (the outside world).
The multiverse (or meta-universe, metaverse) is the hypothetical set of multiple possible universes (including the historical universe we consistently experience) that together comprise everything that exists and can exist: the entirety of space, time, matter, and energy as well as the physical laws and constants that describe them. The term was coined in 1895 by the American philosopher and psychologist William James. The various universes within the multiverse are sometimes called parallel universes.
The structure of the multiverse, the nature of each universe within it and the relationship between the various constituent universes, depend on the specific multiverse hypothesis considered. Multiverses have been hypothesized in cosmology, physics, astronomy, religion, philosophy, transpersonal psychology and fiction, particularly in science fiction and fantasy. In these contexts, parallel universes are also called "alternative universes", "quantum universes", "interpenetrating dimensions", "parallel dimensions", "parallel worlds", "alternative realities", "alternative timelines", and "dimensional planes," among others.

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Art Concept's text is done with help of www.wikipedia.com

Art Concept "The world to come" (C) 2012-13 Nikrouz Kianouri

AA100000 Civilization © 1960-2060 Nikrouz Kianouri